There are very few open spaces left at Ziro now. The Ziro
Putu, which after 1972 Bangladesh war and subsequent departure of the defense
personnel, had become symbolic of Ziro, is now dotted with buildings of
different shapes and sizes. Dutta Papii, which hosted the legendary Laliñ Yalu
is equally congested. The mythical and beautiful Tadu Dobi is now occupied by
concrete school buildings.
Dogiñ Nanw, however, still retains its old charm of open
space. We, as children, used to pass through this grazing ground with awe
during Penw processions of Muruñ. As in the past, this space still serves as
the grazing ground for cows.
The focal point of Dogiñ Nanw is the Yapuñ Yapvr a
collection of huge stones at the periphery of the field. It is difficult to
elicit any story behind these stones, but children were discouraged from going
too near them lest the Yapuñ, the Sky God would be offended.
Whatever the true fact, Dogiñ Nanii and Yapuñ Yaper are
important landmarks of Ziro.
(To read this post in Apatani, click here.)
(To read this post in Apatani, click here.)
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